Hexagram 6

Sòng

Conflict

Heaven above Water

Judgment 卦辭

有孚。窒惕。中吉。終凶。利見大人。不利涉大川。

sòngcontention, conflict, dispute, dissent, contest
yǒubeing, holding, staying; having, finding
true, sincere, confident, assured; truth
zhìyet resisted, obstructed, stifled, opposed
wary, alert; vigilance, concern, caution
zhōngin, with the middle, balance, in progress
promising, timely, opportune, hopeful
zhōngat, with the end, outcome, conclusion
xiōngunfortunate, adverse, disappointing, too late
worthwhile, rewarding, productive
jiànto see, encounter, meet with, consult
the mature, complete, realized, great
rénhuman being, character, one, person, man
it, but is not, will not be
worthwhile, rewarding, favorable
shèto cross, ford, ferry, venture, experience
the great, big, major
chuānstream, river, current, water

Commentary

You believe you're right, but something blocks you. Stop halfway—that's where good fortune lives. Pushing through to the end brings disaster. Seek counsel from someone of moral stature. Don't attempt anything risky while in conflict.

Classical Text

訟卦坎下乾上 訟,有孚,窒惕,中吉。 終凶。利見大人,不利涉大川。

Hexagram Song: Kan below, Qian above. Contention. There is sincerity, but it is obstructed. Vigilant caution brings good fortune in the middle course. Carrying it to the end brings misfortune. It is beneficial to see a great person. It is not beneficial to cross a great river.

Image

天與水違行,訟。君子以作事謀始。

Heaven and water move in opposite directions—that's conflict's nature. The wise person thinks carefully about beginnings, because once opposing forces appear, the collision is hard to stop.

Lines 爻辭

1

不永所事小有言終吉

to avoid, not, without; to lack, without
yǒngprolong, perpetuate, sustain; a lasting
suǒcertain, specific; cause, purpose, reason
shìaffairs, endeavors, engagements; to serve
xiǎothe small, petty, mediocre; for a moment
yǒuhave; will; there will be
yánthings to say; talk, gossip, chatter
zhōngin the end, eventually; the outcome
auspicious, promising, hopeful

Don't drag it out. Some gossip, some minor friction—let it go. In the end, this restraint brings good fortune. Perpetuating the conflict perpetuates the harm.

Classical commentary

初六,不永所事,小有言,終吉。

Initial Six: One does not perpetuate the matter. There are minor criticisms, but in the end there is good fortune.

2

不克訟歸而逋其邑人三百戶無眚

not being; in-; un-; im-
capable of; adequate, able, possible
sòngcontending; to contend, compete, dispute
guīone capitulates, turns back, gives in
érand so, then, but only
takes refuge; to retreat, flee, hide, escape
one's own
home town, village, community
rénpopulation; and people
sānis, of three
bǎihundred
households, families
avoid, escape; do not
shěngcalamities, evil consequence

You can't win this one. The opponent is stronger. Return home, give way. Your community—even a small one—remains free of guilt because you didn't drag them into a losing battle.

Classical commentary

《象》曰:不克訟,歸逋竄也。自下訟上,患至掇也。

The Image says: "Unable to prevail in contention, one returns and flees into hiding." Contending from below against those above — calamity arrives as if picked up by hand.

3

食舊德貞厲終吉或從王事無成

shíincorporating, subsisting on, sustained by
jiùlong-standing, conventional, familiar, classic
virtues, qualities, characteristics
zhēnin order to persist; to be steadfast; persistence
difficult, distressing, strict, hard to do
zhōngbut in the end, eventually; the outcome
auspicious, promising, hopeful
huòas, but, yet for someone; but sometimes
cóngpursuing, following, attending, engaged in
wángsovereign; the sovereign's, royal
shìaffairs, business, tasks, matters, service
no, is without; has no; there is no
chéngachievement, accomplishment, completion

Live on what you've already earned, not on promises of future winnings. Danger here, but ultimate good fortune if you persevere. If serving a leader, complete your task without seeking credit.

Classical commentary

六三,食舊德,貞厲,終吉。或從王事,无成。

Six in the Third: One feeds on former virtue. Steadfast correctness in the face of danger; in the end there is good fortune. If one follows in the king's service, there is no completion.

4

不克訟復即命渝安貞吉

not being; in-; un-; im-
capable of; adequate, able, possible
sòngcontending; to contend, compete, dispute
returning, coming back, revising, recovering
to approach, pursue, take up, face
mìnga higher law, order, purpose, calling, lot
withdraw, amend, retract; change to, in
ānto secure, settle for, be content with; peaceful
zhēnthe certain, genuine, true; persistence
good fortune; promising, auspicious, timely

You can't win, so you change your attitude instead. Submit to fate, find peace in perseverance. This inner shift—not the external outcome—brings good fortune.

Classical commentary

九四,不克訟。 初辯明也。 復即命渝,安貞吉。

Nine in the Fourth: Unable to prevail in contention. The Initial line distinguishes clearly. One returns and submits to the mandate, changing course. Peaceful correctness brings good fortune.

5

訟元吉

sòngthe contest, conflict; dispute; dissent
yuánis most, supremely, extremely
promising, auspicious, fortunate, timely

Bringing conflict before a just arbiter who's powerful enough to enforce the right decision—this brings supreme good fortune. The key is the arbiter's integrity.

Classical commentary

九五,訟元吉。

Nine in the Fifth: Contention — sublime good fortune.

6

或錫之鞶帶終朝三褫之

huòsomebody, someone; if perhaps, somehow
awards, confers, grants; awarded, granted
zhīone; the, this, one's; one is
pánthe leather big, champion's belt
dàiand ribbons, girdle, victory sashes
zhōngby the end of, throughout
zhāothe morning
sānone will be three times; three times
chǐstripped, deprived; stripped away, off
zhīof them; they will be

Even if you win the belt, you'll lose it three times before morning. Victory in conflict that's pushed too far becomes hollow. The prize doesn't stay.

Classical commentary

上九,或錫之鞶帶,終朝三褫之。

Top Nine: Perhaps one is bestowed a ceremonial belt, but before the morning is over it is stripped away three times.