Hexagram 23

Splitting Apart

Mountain above Earth

Judgment 卦辭

不利有攸往。

Commentary

It does not further one to go anywhere. Inferior forces push forward, crowding out the remaining strong. The time favors dissolution, not action. Wait. Give generously to those below to stabilize what remains.

Classical Text

剝坤下艮上 剝,不利有攸往。

Bo (Stripping). Kun below, Gen above. Stripping. It is not beneficial to have a place to go.

Image

山附於地,剝。上以厚下安宅。

The mountain rests on earth. Those above secure their position only by giving to those below. Without a broad base, the steep mountain topples. Generosity is structural, not optional.

Lines 爻辭

1

剝床以足蔑貞凶

depriving, stripping, abridging, reducing
chuáng(the) bed, couch, divan, platform
of (the use of); by (taking)
(the, its) legs, support, basis, stand, footing
miè(to) dismiss, disregard, ignore, disdain (such)
zhēnpersistence, loyalty, steadfastness, truth
xiōng(is) unfortunate, ill-omened; has pitfalls

The bed is split at the legs. Perseverance destroyed. Misfortune. The foundation breaks first. What rests on it cannot survive. Collapse begins below.

Classical commentary

初六,剝牀以足,蔑貞凶。

Initial Six. Stripping the bed by way of the legs. Correctness is obliterated—misfortune.

2

剝床以辨蔑貞凶

depriving, stripping, abridging, reducing
chuáng(the) bed, couch, divan, platform
of (the use of); by (taking)
biàn(the, its) frame, context, distinction(-iveness)
miè(to) dismiss, ignore, disdain(ing) (such)
zhēnpersistence, loyalty, steadfastness, truth
xiōng(is) unfortunate, ill-omened; has pitfalls

The bed is split at the frame. Perseverance destroyed. Misfortune. The support structure fails. The splitting continues upward, unstoppable now.

Classical commentary

六二,剝牀以辨,蔑貞凶。

Six in the Second. Stripping the bed by way of the frame. Correctness is obliterated—misfortune.

3

剝之無咎

depriving, curtailing, abridging, cutting back
zhīitself; oneself, one's own; here; this
is not, no; is without; avoids, escapes
jiùblame; wrong; (a) mistake, (an) error(s)

Splitting among them. No blame. You can split from the decaying situation without incurring blame. Sometimes separation is the only right action.

Classical commentary

六三,剝之,无咎。

Six in the Third. Stripping it away—no blame.

4

剝床以膚凶

depriving, stripping, abridging, reducing
chuáng(the) bed, couch, divan [of complacency]
of (the use of); by (taking); for
(the, its) flesh, skin, meat [its occupant]
xiōngunfortunate, ill-omened, ominous, brutal

The bed is split to the skin. Misfortune. Now the person themselves is affected. The collapse has reached living flesh. Very bad.

Classical commentary

六四,剝牀以膚,凶。

Six in the Fourth. Stripping the bed by way of the skin—misfortune.

5

貫魚以宮人寵無不利

guàn(a) string(line), line, thread; [suc-, pro- cession]
of fish(es); [prosperous, contented people]
by (way, means) of; through, with; due to
gōng(the) palace, (large, upper class) household
rénoccupants', inhabitants', personnel's, staff's
chǒngsponsorship, kindness, favor, esteem
without; (there is) nothing
doubt; (that) (is) not; (which) cannot be
worthwhile, (turned to) advantage(ous)

A string of fishes. Favor through the palace ladies. Nothing that does not further. Even in collapse, order can be restored through right sequence, like fish strung together, like court ladies in rank.

Classical commentary

六五,貫魚,以宮人寵,无不利。

Six in the Fifth. A string of fish. Through the favor of palace women, nothing is unfavorable.

6

碩果不食君子得輿小人剝廬

shuò(the) ripe, plump, large(est); (over)ripe
guǒfruit (realization, conclusion, outcome, result)
is not; will not be; avoids, escapes; goes un-
shí(being) eaten, consumed, fed upon; food
jūn(a, the) noble, worthy, honored
young one, heir, disciple
gains, finds, occupies, receives, claims
輿support, basis, ground, transport, carriage
xiǎo(as, while) (the) average, common, petty
rénones, folk, people
(are) deprived of; tear down, scavenge, loot
(their)(own) hovels, shacks, shanties, slums

The large fruit is not eaten. The person of character gains a carriage. Small people split apart their huts. The seed remains—the great fruit that isn't consumed becomes the next cycle. The worthy survive; the petty destroy even their own shelter.

Classical commentary

上九,碩果不食,君子得輿,小人剝廬。

Top Nine. A large fruit is not eaten. The noble person obtains a carriage; the petty person strips the hut.