匈奴起源與風俗
Origins and Customs of the Xiongnu
匈奴,其先祖夏後氏之苗裔也,曰淳維。唐虞以上有山戈、獰狁、葫粥,居於北蠻,隨畜牧而轉移。其畜之所多則馬、牛、羊,其奇畜則橐扆、驢、□、□駃騠、□驊駼、騒騱。逐水草遷徙,毋城郭常處耕田之業,然亦各有分地。毋文書,以言語為約束。兒能騎羊,引弓射鳥鼠;少長則射狐兔:用為食。士力能毌弓,盡為甲騎。其俗,寬則隨畜,因射獵禽獸為生業,急則人習戰攻以侵伐,其天性也。其長兵則弓矢,短兵則刀鋋。利則進,不利則退,不羞遁走。苟利所在,不知禮義。自君王以下,咸食畜肉,衣其皮革,被氈裘。壯者食肥美,老者食其餘。貴壯健,賄老弱。父死,妻其後母;兄弟死,皆取其妻妻之。其俗有名不諾,而無姓字。
The Xiongnu are descended from the Xia royal house, from a line called Chunwei. In the ages before Yao and Shun, there were the Shanrong, the Xianyun, and the Xunyu, who lived in the northern wilds and moved with their herds. Their most common livestock are horses, cattle, and sheep; their rarer animals include camels, donkeys, mules, and wild horses. They follow water and grass in their migrations, having no walled cities, fixed settlements, or agriculture, though each group has its own territory. They have no writing; agreements are made by word of mouth. Children can ride sheep and draw a bow to shoot birds and mice; when a little older, they shoot foxes and hares for food. Every man who can draw a bow serves as armored cavalry. In their customs, when times are easy they follow the herds, hunting game for their livelihood; when times are hard, everyone trains for war and raids — this is their nature. Their long-range weapons are the bow and arrow; their close-combat weapons are the sword and short lance. When conditions favor them, they advance; when unfavorable, they retreat, feeling no shame in flight. Where there is profit, they go, knowing nothing of ritual or righteousness. From the ruler on down, all eat the meat of their livestock, wear its hides, and cover themselves with felt and fur. The strong eat the choicest portions; the old eat what remains. They honor the strong and despise the old and weak. When a father dies, his sons take his widows as wives; when brothers die, the survivors take their wives. They use personal names without taboo but have no surnames.
Notes
Sima Qian’s opening ethnography of the Xiongnu is the earliest systematic description of Inner Asian nomadic culture in Chinese historiography. His claim that they descend from the Xia dynasty reflects a traditional Chinese attempt to integrate the northern peoples into the civilizational framework.
The Xiongnu (匈奴) were a confederation of nomadic peoples who dominated the Eurasian steppe from the 3rd century BC to the 1st century AD. Their identity has been debated — some scholars link them to the later Huns, though this remains unproven.
